The Other does not exist as the Guarantor of Truth, as the Other of the Other. … It is in this hole within the substantial Other that the subject must recognize its place: the subject is interior to the substantial Other insofar as it is identified with an obstruction in the Other, with the impossibility of achieving its identity by means of self-closure. The ‘abolition of the object’, in turn, represents the flip-side: it is not a fusion of the subject and the object into a subject-object, but rather a radical shift in the status of the object itself - the object here neither conceals nor fills the hole in the Other. Such is the post-fantasmatic relationship with the object: the object is ‘abolished’, ‘suppressed’, it loses its fascinating aura. That which at first dazzles us with its charm is exposed as a sticky and disgusting remainder. - Zizek

Jujutsu With Zizek