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Monday, 30 May 2016
Sunday, 29 May 2016
women believe, while men believe those who believe in them.
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one should at least view with profound suspicion those Leftists who argue that the Muslim fundamentalist-populist movements are basically “ours,” emancipatory anti-imperialist movements, and that the fact that they formulate their program in directly anti-Enlightenment and anti-universalist terms, sometimes getting close to direct anti-Semitism, is just a confusion that results from their being caught into the immediacy of struggle (“when they say they are against Jews, what they really mean is just that they are against the Zionist colonialism”). One should unconditionally resist the temptation to “understand” the Arab anti-Semitism (where we really encounter it) as a “natural” reaction to the sad plight of the Palestinians: there should be no “understanding” for the fact that, in many, if not most, of the Arab countries, Hitler is still considered a hero, the fact that, in the primary school textbooks, all the traditional anti-Semitic myths, from the notorious forged Protocols of the Zion Elders to the claims that Jews use the blood of Christian (or Arab) children for sacrificial purposes, are attributed to them. To claim that this anti-Semitism articulates in a displaced mode the resistance against capitalism in no way justifies it.
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Friday, 27 May 2016
The discourse on sexuality creates sex as the mysterious, impenetrable entity to be conquered
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what one should answer to the conservative platitude according to which every honest man has a profound need to believe in something, is that every honest man has a profound need to find another subject who would believe in his place…
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Wednesday, 25 May 2016
Every parent knows that the child’s provocations, wild and “transgressive” as they may appear, ultimately conceal and express a demand, addressed at the figure of authority, to set a firm limit, to draw a line which means “This far and no further!”, thus enabling the child to achieve a clear mapping of what is possible and what is not possible. (And does the same not go also for hysteric’s provocations?) This, precisely, is what the analyst refuses to do, and this is what makes him so traumatic – paradoxically, it is the setting of a firm limit which is liberating, and it is the very absence of a firm limit which is experienced as suffocating.
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